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Octavian's defeat of Mark Antony at the Battle of
Actium in 31BC made him the dominant political force and the sole military power
in the Roman Empire. Antony had escaped but his armies had lost and Octavian
journeyed to Alexandria to fight a final battle there against Antony and
Cleopatra there in 30BC. His victory there also gave him control over Egypt and
its vast wealth.
His political position had been legitimised to a
degree. He had allowed the triumvirate to lapse on December 31, 33BC in order to
deny its powers to Antony (though it might have just rolled on unofficially). In
32BC most of the people of Italy and the West swore an oath of personal loyalty
to Octavian, though powerful this had no legal standing, so he sought a more
legitimate stance by being elected to the consulship in 31BC (an office he would
hold continuously until 23BC). As consul, initially, he claimed precedence over
his colleagues on the basis of the personal oath and was accompanied by all
twenty four lectors, as dictators had done before the office was abolished by
Antony.
Octavian had a difficult task. He had promised to
restore the res publica when the war was over but wanted to create a
stable Government so that the civil wars over the last century would not be
repeated. He needed to retain enough power to maintain his position without
alienating the senate, as Julius had done, while reassuring the common people
that he was looking after their needs too.
He did have a number of natural advantages.
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Even before his return to Rome they had
approved his plans for the East and closed the doors to the temple of Janus,
signalling peace on land and sea, for the first time since the end of the
First Punic War 200 years earlier.
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He had received visible honours like statues
and his birthday was declared a public holiday
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By capturing Egypt he had access to the huge
wealth of the Ptolemys
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Through his campaigns he had more prestige
then anyone before him
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He had command over the biggest army in the
history of Rome
He had an auctoritas unique in Roman history. His
adopted father, Julius Caesar, had been deified allowing Octavian to refer
to himself as the son of a god. He was a powerful source of patronage and
granted favours to the leaders of various factions.
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He was a popular idol and the man who could
claim he bought peace to the Empire
Octavian returned to Rome in
August 29BC and celebrated three triumphs on successive days for his victories
in Dalmatia, Actium and Alexandria. Three days after this he dedicated two
buildings, a temple to the divine Julius and a new senate house, the Curia
Julia, to his father Julius Caesar. He then had himself and Agrippa designated
as consuls for 28BC and soon after they were given the censorship power.
28BC
Octavian has promised to restore the res publica when the war was over.
By 28 BC it was time to make good on this promise, or at least appear to, before
he received the same opposition and fate of Julius Caesar. Fortunately for
Octavian the res publica did not have a written constitution and was a
flexible concept leaving him some room to manoeuvre, he needed to restore the
old Republican enough to satisfy those who were attached to it without giving up
too much power that he would undermine his supremacy.
On taking the consulship in
28BC, with his closest ally as co-consul, Octavian surrendered twelve of his
extraordinary twenty four lictors and handed them to Agrippa to show that
equality had been restored with his consular colleague. He then reformed the
senate as they were the key body of the republic. Together with Agrippa he used
the recently granted power of censorship (they had the power granted to them
without actually taking the office, a common trick used by Octavian) to revise
the senate which had been depleted during the civil wars. To increase the
respect for the senate they reduced the size from 1000 to 800 by purging many of
the new men appointed by the triumvirs in reward for political service during
the civil wars. They were careful to expel these senators on mass and not to
take into consideration if they were enemies or Republicans so not to arouse the
anger of the senate. Further reductions were made to the senate in 18BC and 13BC
to bring the size of the senate down to 600, the number established by Sulla.
Octavian showed his honoured position in the reformed senate by taking the title
princeps senatus (first man of the senate).
Octavian ensured that the number
of senators would stabilise at 600 by reducing the number of quaestors (a junior
politician that gave the holder automatic entry into the senate) to Sulla’s 20.
He also tried to ensure the prestige of new senators by restricting the
quaestorship to men at least 25 years old, of senatorial family and good moral
character, who had served in the military and possessed property worth at least
800,000 sesterces (later increased to 1 million). Men of equestrian rank could
also hold the quaestorship if they first held one or more of certain
magistracies. Octavian pleased traditionalists by also cutting the number of
praetors from sixteen to ten. Finally he lowered the minimum age for the
praetorship to thirty-two and the consulship to thirty-five.
Octavian also made reforms to
the equestrian order making admission dependent, as before, on a minimum
property valuation of 400,000 sesterces. In order in invigorate both the senate
and the equestrian order with new blood he adopted Caesars policy of allowing a
few rich and aristocratic residents from the Italian municipia and even the
colonies of Gaul and Spain into both orders.
The Actions of 27BC
In 27BC Agrippa and Augustus were again consuls and on January 13
Octavian appeared before the senate and offered to surrender all his powers to
the senate and the Roman people (although it must be noted that he was still
consul and would retain those powers). This act ,which would restore the res
publica, aroused more trepidation then joy from the senate. Octavian would
have coached his supporters in the senate to his desired course and the senators
bestowed on Octavian a huge provincial command. He received a grant of
proconsular imperium for ten years over the large and geographically separated
single province of the two Spains, Gaul, Syria and Egypt, where most of the
legions were stationed. As Pompey did during the pirate wars Octavian had the
right to appoint legates of consular and praetorian rank in his provinces and to
make war and peace as he saw fit.
Under this new division the
senate resumed control over Sicily, Sardinia, Corsica, Illyricum, Macedonia,
Greece, Asia, Bithynia, Crete and Africa. Octavian would govern his provinces
through his legates or deputies, while the senate controlled the senatorial
provinces through proconsuls recruited from the ranks of ex-consuls and
ex-praetors. Octavian who continued to be elected consul every year probably
maintained effective control over the governors of the senatorial provinces
through either his auctoritas or through his imperium as consul and proconsul.
He probably maintained as much
real power after this new arrangement as he did before, the crucial point is
that his power was legitimate. It had been bestowed on him by a body with the
authority to do so. Such legitimacy distinguished the res publica from personal
rule, or regnum and in that sense the res publica was restored.
Three days after this surrender
of power, the senate met to honour the restorer of the legitimate government.
They granted Octavian the following honours
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A laurel wreath was to be placed
above the doorposts of his house.
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A golden shield inscribed with his
virtues of valour, clemency, justice and piety was to be hung in the senate.
Augustus had practised clemency in relation to his civil war opponents,
clemency was not a virtue associated with Augustus in his earlier career.
Piety in the Roman sense means more then devotion to the gods. It is also
relates to the performance of one’s duty towards both gods and humans.
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He received the name Augustus,
which had exalted connotations and religious associations (the name Augustus
with sufficiently vague to avoid connotations of kingship, yet it was also
associated with the founding of Rome in a famous poem by the 3rd century
poet, Ennius
In return Augustus exalted the
senate and augmented its powers. He restored its control over public finance and
for a time, the right of coining money in gold and silver. He allowed the senate
to issue decrees having the force of law without ratification by the people (but
the popular assemblies still remained as lawmaking bodies as well). Officially,
the senate became a full partner in the government and had theoretically gained
additional powers however Augustus was the dominant force and in real terms the
senate had lost power, as it now had to contend with Augustus at the head of
affairs permanently.
In late 27 Augustus left Rome to
take control of urgent military operations in Gaul and Spain. This was probably
done to let the senate get used to the new arrangements. There were some
problems as in 26BC, while he was in Spain, he tried to resurrecting the office
of prefect of the city. His appointee, Marcus Valerius Messalla Corvinus, held
the office for only six days before resigning it as being improper, a sign that
the old Republicans were beginning to grumble.
Augustus’s Return in 24BC and the Changes of 23BC
When Augustus
returned from Spain in early 24BC his friends continued to propose honours for
Augustus, which he refused, this as well as his unprecedented eleventh
consulship in 23BC, surely aroused resentment among the old nobility as there
was supposed to be 10 year gaps between consulships. There was definitely
unhappiness in the senate but unfortunately no specific events from early 23BC
are clear. A famous trial at which Augustus’ intervention provoked both
criticism and a plot to assassinate him probably belong to 22BC, still rumbling
of discontent must have reached his ears. Before he could do anything about it
however he fell gravely ill. When he recovered he made political adjustments to
appease the senate.
The major irritant to the old nobles was the continued tenure
of the consulship, this reminded them of Marius and it also reduced the number
of available consulship, the goal of every senator, by half. So on 1 July 23BC
Augustus resigned the consulship. In return he received the full tribunician
power, tribunicia potestas which meant that
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He could convene meetings of the
senate
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He could
present
legislation for approval by the tribal assembly
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He could submit motions into
writing to the senate, which took precedence over all other business.
Augustus made this tribunician power the official legal
foundation of his position and he numbered the years of his principate by the
number of years during which he held the tribunicia potestas. Nevertheless he needed more powers to make up for the loss
of the consulship.
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Augustus was allowed to retain the
consular right to nominate candidates for office. He still had the same
ability of any high ranking official to endorse candidates once their
candidacy had been accepted. Once elected however all incoming magistrates
were made to swear that they would uphold all past and future public acts of
Augustus.
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He received the right to nominate
jurors to the various standing courts, giving him additional control over
the administration of justice.
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Finally, to make up for his loss
of consulship, his proconsular imperium was strengthened. He was allowed to
retain it in the city and it was made maius (greater) so that he
could override other provincial governors and exercise command all legions
if need be. The imperium was renewed at intervals of five or ten years in
18BC, 13BC, 8BC, 3AD and 13AD (there is controversy over imperium maius,
some deny that Augustus would have had it as he always made a point of avoiding
having more power then his colleagues in any given office).
There were also a number of
other adjustments made in 23BC
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Augustus increased the number of
praetors from ten to twelve, the two new ones being placed in charge of the
city’s treasury.
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To provide two additional
governorship for the increased number of ex-praetors that would result he
transferred control of Gallia Narbonensis and Cyprus to the senate.
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If not in 23, then sometime later,
the senate acquired the right to try fellow senators accused of political or
criminal offences. Suits bought against senatorial governors by provincials
for the restitution of allegedly misappropriated property were allowed to be
tried by a small ad hoc committee of fellow senators.
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Some time after 23BC the senate
became the Supreme Court to judge extortion cases on the senatorial
provinces and to hear appeals from Italy and the provinces.
Although the nobility approved of these changes the populace
of Rome did not. This dissatisfaction was exacerbated when there was both a
flood and famine in Rome in 22BC with badly affected the ordinary citizens of
Rome. The senate did not handle this in a manner the people liked and they
rioted demanding Augustus be given perpetual consulship or dictatorship, that he
take up the censorship and control of the grain supply. He refused all the
honours but with his vast resources he was able to alleviate the grain shortage
in a few days. In 22BC Augustus did accept the consular right to summon the
senate because the senate felt the tribunician right was less dignified.
Augustus spent from Spring 22BC to 19CB in the provinces,
leaving the senate in charge of Rome. In the elections for the consuls of 21BC
the people refused to elect
more then one consul and Augustus had to intervene, he refused the second
consulship, but persuaded the people to accept his own personal nominee. Much
the same happened in 21, 20 and 19. In 19BC candidates whom Augustus rejected
for the quaestorship refused to withdraw and Egnatius Rufus, who had become very
popular by organising a fire department for Rome at his own expense and
sponsoring splendid games as an aedile, illegally ran for the consulship right
after his praetorship. A majority of senators passed the Senatus Consultum
Ultimum (literally the final decree of the senate, it was devised in the
late republic as a measure urging the consuls to take action in a crisis, this
decree did not have the force of law) and begged Augustus to return to restore
order.
The Adjustments of 19BC
Augustus’ return on
October 12, 19BC was declared a national holiday. He was voted further consular
powers; the right to appoint a prefect of the city, the use of 12 fasces and the
right to sit on a curule chair between the two annual consuls. Augustus had
given up too much in 23BC but after these changes he had regained everything of
importance he had lost in giving up the consulship. Although he did not have the
title of consul he was in effect a permanent third consul. The nobles could now
happily vie for the two consulships while the common people could be reassured
that their hero was in control when they saw him acting with the power of a
consul. Augustus’ ability to disguise his real power (as with the consulship
here) through vague positions that were difficult to pin down is thought to have
helped him to survive.
Minor
Alterations After 19BC
The settlement of
19BC was the last major constitutional adjustments and changes to Augustus’
power. Occasional changes were made over the years
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In 15BC
he acquired the sole right to coin gold and silver
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In 12BC
after his old triumviral partner Lepidus died (this was a
posting for life which Lepidus had gone on the death of Caesar) Augustus was
elected pontifex maximus in his place. This office gave him great
prestige as the chief priest of Jupiter and head of the state religion and
it was kept by the later emperors until Gratian in AD375
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In 5BC Augustus introduced the suffect consulship to
allow more senators to hold consulships to allow more senators to hold
proconsular posts.
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In 2AD the senate voted him the title pater patriae
(father of his country) an honour formerly voted Cicero after his
suppression of the Catiline conspiracy
After 18BC the form of the Augustan Principate was fairly
fixed and the stability of the state ensured. Augustus was confident enough to
celebrate the beginning of a new era with the holding of the secular games in
17BC. The celebration of magnificent festival games in honour of the event would
give Augustus the chance to advertise the end of the period of political chaos
and civil war and the dawn of an era of peace and prosperity under the newly
‘restored’ Republic. The message was clear the wounds from the civil war were
healed and health had returned to the roman Republic. As a symbol of this the
most important religious element, the joyous hymn to Apollo, was composed to
Horace, a man who had once fought against Augustus at Philippi.
The
Nature of the Principate
Augustus succeeded
in creating a stable form of Government. Its origins were in the old res
publica and the senate and various magistrates continued to perform a number
of their functions but Augustus’s continuous position of them that gave him more
power then anyone in the Republic. Augustus disguised his power by not holding
any extraordinary offices and turning down titles and overly powerful positions.
He claimed that he never held any more power then any other official in Rome,
which was true but as he held all the powers continuously he was far more
powerful then anyone else. His power was maintained through his auctoritas
but no matter how he disguised it Augustus was the dominant force in Rome. The
historian Cassius Dio, a Greek so not as squeamish as a Roman about such things,
called the principate a monarchy.
It should be noted that this wasn’t a monarchy like the
Persian, Hellenistic or Parthian kings, who were the standard models of monarchy
at that time. Augustus and his successors did not hold their position through
right of dynastic succession and their powers were not based on any absolute
sovereignty of the ruler. Their power was based on the laws and decrees passed
by the legitimate authority at Rome – the senate and the people. The choice of
successor by the previous emperor had to be ratified by the senate and his
powers were voted anew. The senators could be compelled under the threat of
military force to give their vote but this shows that their vote still meant
something. Also if the emperor acted in a despotic fashion the traditions of the
Republic were strong enough to foster dangerous conspiracies against him or
even, as in the case of Nero, result in the condemnation as a public enemy.
Gradually as the traditions of the Republic faded into the
past and the restraint weakened. The Emperor’s constitutional powers, financial
resources and raw military force the later emperors were monarchs in every way. |